According to 100 Years of Nobel Prizes (2005) by Baruch Aba Shalev, a review of Nobel prizes awarded between 1901 and 2000, 65.4% of Nobel Prize Laureates have identified Christianity in its various forms as their religious preference (423 prizes). Overall, Christians have won a total of 78.3% of all the Nobel Prizes in Peace, 72.5% in Chemistry, 65.3% in Physics, 62% in Medicine, 54% in Economics and 49.5% of all Literature awards.
But that’s not even the argument.
Read John Lennox a mathematician article here
https://www.rzim.org/read/just-thinking-magazine/can-you-be-a-scientist-and-believe-in-god
Some excerpt please read
the connection between the biblical worldview and the rise of modern science was well recognized. Eminent Australian ancient historian Edwin Judge writes:
The modern world is the product of a revolution in scientific method … Both experiment in science, and the citing of sources as evidence in history, arise from the worldview of Jerusalem, not Athens, from Jews and Christians, not the Greeks.5
C. S. Lewis sums it up well when he says, “Men became scientific because they expected law in nature, and they expected law in nature because they believed in a Legislator.”6
Recent historians of science, like Peter Harrison, are more nuanced in their formulation of the way in which Christian thought influenced the intellectual landscape in which modern science arose, but they reach the same basic conclusion: far from hindering the rise of modern science, faith in God was one of the motors that drove it. I therefore regard it as a privilege and an honor, not an embarrassment, to be both a scientist and a Christian.
Here are some examples of the convictions of the greatest scientists. Johannes Kepler (1571-1630), who discovered the laws of planetary motion, wrote:
The chief aim of all investigations of the external world should be to discover the rational order which has been imposed on it by God and which he revealed to us in the language of mathematics.
This was no expression of mere deism since Kepler elsewhere revealed the depth of his Christian convictions: “I believe only and alone in the service of Jesus Christ. In him is all refuge and solace.”
Michael Faraday (1791-1867), arguably the greatest ever experimental scientist, was a man of profound Christian conviction. As he lay on his deathbed, he was asked by a visiting friend, “Sir Michael, what speculations have you now?” For a man who had spent his life making speculations about a vast array of scientific subjects, discarding some and establishing others, his response was robust: “Speculations, man, I have none! I have certainties. I thank God that I do not rest my dying head upon speculations for I know whom I have believed and am persuaded that he is able to keep that which I have committed to him against that day.”
As he faced eternity, Faraday had the certainty that upheld the apostle Paul centuries before him.
GALILEO
“But wasn’t Galileo persecuted by the church?” asked another member of my Siberian audience. “Surely that shows there is no concord between science and faith in God.”
In my reply, I pointed out that Galileo was actually a firm believer in God and the Bible and remained so all of his life. He once said that “the laws of nature are written by the hand of God in the language of mathematics” and that the “human mind is a work of God and one of the most excellent.”
Furthermore, the popular, simplistic version of this story has been massaged to support an atheist worldview. In reality, Galileo initially enjoyed a great deal of support from religious people. The astronomers of the powerful Jesuit educational institution, the Collegio Romano, initially endorsed his astronomical work and fêted him for it. However, he was vigorously opposed by secular philosophers who were enraged at his criticism of Aristotle.